Graeme Richardson: Rebecca, thanks for agreeing to chat like this. We’re both poets and critics – so maybe a starting-point for this conversation would be talking about poems we admire. I was just re-reading ‘Bournemouth’ by Kathryn Gray. Kathryn’s a poet I really rate: she began with a T.S. Eliot Prize shortlisted debut, but then took almost 20 years to produce a second collection. I think it was worth the wait. Bournemouth is a poem of intricate depth – John Clare on Dover Beach with Elizabeth Bishop – a poem about madness and love and acceptance. Do you have a current favourite like this?

Rebecca Watts: The speaker in that poem approaches their bewilderment with wonderful authority. ‘Forgive me, Mrs Lightband. I am / lost—’. Aren’t we all. I love poems that lean into vulnerability, contradiction and complexity without trying to resolve them, and that embrace the many ways in which form lends robustness to our most fragile states of experience. Tara Bergin is my favourite contemporary in this regard. Her recent poem ‘Grief / Installation Piece’ (first published in PNR 281 and featured on The Verb, 1 March 2026) is a brilliant and delicately brutal example that’s stayed with me. ‘I mean some days // I think I might never get over it.’ What an ending.

GR: Yes, I like the down-to-earth figure of speech that ends an otherwise otherworldly poem. And I agree – the best poems lean into contradiction and complexity without straining for a resolution – Keats’ “negative capability”. But I wonder if allowing a lack of resolution in content has sometimes led us to be lazy about form. You can have a poem that won’t resolve its content, but resolves its form. For me that’s the most satisfying way of embracing contradictions. Rory Waterman’s ‘Home’ does this superbly. The poem sounds like it’s reached a resolution and come “home”. But far from it.

RW: I agree it’s a tricky balance to pull off. A resolution that sounds like a “ta-da” kills a poem, just as a refusal to engage with any formal principles precludes poetry altogether. Look at the verse tools at work in Rory’s free-verse poem: the stanzaic structure, the internal rhyme and alliteration, the intermittent pulse of iambic lines… I dare say that for a writer steeped in poetry these acoustic and rhythmic elements arise instinctively during the drafting process. I prefer writing free verse precisely because it allows space for this kind of spontaneity and intuition. Only in the first draft, mind you; once the poem roughly exists, it’s all fair game for the poet-as-editor’s slashing pencil (I get through a lot of pencils).

GR: Oh, I like a ta-da. A lot of my poems try to do a ta-da at the end. You just have to make sure it’s a fitting flourish, or a genuine surprise, and not the groan at the end of a predictable joke. And maybe free verse is free of that risk of predictability. But tell me a bit more about Watts as a formalist. When Glyn Maxwell called you “among the finest formalists in English”, I cracked my critical knuckles. And then was pleasantly surprised that your latest collection was not, in fact, awash with soupy ghazals and villanelles. Your use of form is subtle and unobtrusive. There are syllabics, as well as rhyme. So what has influenced you, in terms of form?

RW: The villanelle’s forced repetitions make me feel queasy so I can assure you I will not be attempting any of those. I’ve always loved folk songs, and between books two and three I spent some focused time developing my own songs (music plus lyrics), which was mostly a lesson in simplicity – in prioritising symbol, image and emotion over analysis. When I returned to poems everything wanted to rhyme and repeat, which was fun but only as a counterpoint. Syllabics are a great antidote to song because they force metre out and shift the emphasis in unexpected ways.

I don’t think free verse is free of the risk of predictability. It’s always tempting to push home whatever insight may have triggered the poetic impulse, and I generally find it best to delete the last two lines (at least!) of any draft I’ve begun to feel pleased with. My students are probably fed up with me suggesting they do the same, but it’s a really instructive exercise in what’s meant by “showing not telling”. Good poems create space for readers to reach their own insights.

GR: Yes, but some good poems jump on the reader like a pack of hounds and won’t let go until you’re in bits. I don’t like “show don’t tell” when it just leads to poems being tasteful and tame. A poem still has to be “telling” to survive.

RW: I’m really enjoying our points of disagreement. Can you give us an example of an ambush poem? Plath’s ‘Daddy’ springs to mind as a poem of relentless conviction, though it doesn’t seem to require anything of us except that we damn well hear it. Larkin’s ‘This Be the Verse’ is about as assertive as it gets, and seems aware even as it’s telling us what not to do that the empathy at its heart undermines its argument; it’s really an invitation to reflect on the many reasons we go ahead and do it anyway. Both poems succeed in keeping their truths alive and spinning, rather than pinning them like brittle specimens. I think that’s what I understand by “show don’t tell”.

GR: It’s no accident (to my mind) that when the public is polled about poetry, the poems they say they like (‘Daffodils’, ‘If’, ‘The Rolling English Road’) often predate “show don’t tell”. We’ve had about a century now of “show don’t tell”, just as we’ve had about a century of free verse, and the public still reaches back pre-1920 for what it cherishes. That’s why cod-Trad things like ‘Do not stand at my grave and weep’ are so popular. As for the “ambush poem” – that’s an excellent name for what I mean. Here’s one by Kingsley Amis that I read every Good Friday (always healthier for religious people to read something belligerent and discontented than something pious). As with ‘This Be The Verse’ it’s telling not showing. But in the telling, it’s showing you depths it won’t otherwise admit. In my own collection there’s a poem ‘After the Death of a Child – A Pastoral Heckle’ where I try to do the same thing. No buggering-about “showing” with such an awful experience.

RW: You remind me I should’ve cited Jon Silkin’s ‘Death of a Son’ as a poem that’ll leave you in bits – all those repetitions and monosyllables telling/tolling the facts, which can only be parsed as metaphor. Basically, evocation is what we’re after: not just stating that something is so, but forcing me, the reader, to know it in my veins.

I think the narrow range of poems represented in popular polls simply reflects educational policy and the general conservatism of British culture, rather than individual tastes. After all, most people don’t encounter poems after they leave school. Many of the apparent survivors both rhyme and console, but these aren’t necessary conditions for survival (in the 1995 poll I think you’re thinking of, D.H. Lawrence’s ‘Snake’ was among the Nation’s Favourite Poems). Glyn Maxwell writes brilliantly on the fundamentals of why certain poems endure and the vast majority don’t, and I prescribe his book On Poetry to all my students.

GR: Ah – you mention students. I’ve never taught poetry in any serious way – I’m not qualified, but also I’m not sure I really believe in it as a practice. You teach for the Poetry School (among other places). How do you see the value of that teaching in itself? And how valuable is it in contributing to your own creative work?

RW: As well as Poetry School courses and freelance editing and mentoring, I’ve been a Royal Literary Fund Fellow helping university students and researchers with their academic writing, and I’ve come to see that my role in all these situations is to encourage people to pay attention. Pay attention to the world around you, to what others say and do, to the meanings and sounds of their words and your own. Ask yourself: what am I trying to achieve here? To whom am I speaking and what do I want them to think/feel/do when I’ve finished? Poetry, like all writing, is an act of communication, and effective communication requires awareness – of self and other, and of the uses and effects of a few simple tools. These things can be learnt and practised, and have benefits beyond the writing of poems. My interactions with students force me to articulate and constantly modify my thoughts and assumptions about how language works. This process gives me confidence and keeps me humble, and definitely broadens my reading palette, all of which aids my creativity.

GR: That’s so interesting, because that sounds to me like a spiritual discipline. My friends who are monks and nuns use prayer in this way. It helps you pay attention. It helps you be mindful, both of your own needs and the needs of others. It keeps you humble. It makes you curious, because when you start seriously to pray for the world, you start realizing how much you need to broaden your horizons. And it makes you creative, even if your creative act is meditative silence. So, you know: get thee to a nunnery, Rebecca.

RW: Touché. There are poets of faith/doubt who are important to me (Herbert, Hopkins, Jennings), but I lack the religious instinct. I like best those poets whose meditations on physical matter can lead to a blurring of the empirical and the spiritual (e.g. Alice Oswald, later W.S. Merwin, Louise Glück, Mary Oliver, Gillian Allnutt); poets who start with the actual world in view and remain open to wherever a focused contemplation of the observables may lead. But you are a priest. Has that vocation complemented or been at odds with your work as a poet and critic?

GR: People assume being a priest means being uncritical. But every hour of your priesthood, you’re a critic, watching the words you say, trying to find “words at once true and kind / or not untrue and not unkind”. Larkin, in his life-narrowing way, thought this was just a discipline for lovers. But it’s for everyone. Anyone who’s a priest without having a hawk’s eye on their words will either be a theological or a pastoral disaster. All I’ve done as a critic is externalize that tendency.

Someone might respond that my criticism at various points has definitely been unkind. Maybe: but my primary allegiance is to the reader. If someone is publishing poetry but shouldn’t; if someone is winning a prize but shouldn’t; if someone’s poetry is pretentious, repetitive, unoriginal, clumsy, hectoring, boring or made with AI – well, it’s not very kind to the reader if I don’t point that out. Does that work, as a defence? I suspect it doesn’t.

RW: You needn’t convince me, Graeme. ‘Shouldn’t’ is a problematic word, in the sense that poetry is not an inherently didactic pursuit or allied to any specific moral code. That’s surely part of its charm, as well as its potential. We could also come to terms with the fact that publishing deals and their associated marketing campaigns, sales figures and prizes correlate with many factors other than literary/artistic quality. In this context, the critic’s role as you define it seems to me more valuable than ever. The least a reviewer can do is equip their readers with enough insight into a piece of work that they can decide for themselves whether it’s worth their money and attention. Most poetry reviewers are reluctant to wade beyond the safe shallows of description into the deeper waters of analysis and judgement, and I can understand that: the poetry world is tiny, and many of us are conscientious individuals who work hard and hardly ever get paid. The best critics view criticism as an art in itself and aren’t afraid to challenge and entertain their readers. Think back to the great essay writers of the eighteenth and nineteenth centuries. At its heart criticism is a generous and companionable activity, and as a reader and citizen I hope we never lose it.

That said, I don’t do much of it these days because it takes flippin’ ages and it doesn’t pay! Can I ask how you balance the competing temporal/financial demands of poetry, criticism and real life?

GR: Well “I don’t” is the answer. Clergy aren’t well-paid, and if you don’t already have property or family money when you go in (I didn’t and don’t, and I started at 23) it can be a struggle. They give you housing, but that cuts you off from the housing ladder that enriches everyone else. Since moving to Germany, I’ve had an academia-adjacent day-job. Belatedly, I’ve earned a bit more. But it’s left even less time for the lit-writ-chore, especially with young kids. So this is how the magic happens: I hide in the loo, reading pdfs from publishers on my phone; I make up poems while I’m walking the dog (thanks Yuri); and I write, when I can, at night. How do you manage? Are you composing these answers from your country retreat, or have you stayed in your flat in Mayfair?

RW:  I always grin when a writer’s bio claims they live ‘between London and Devon’, or, indeed, ‘in Tuscany’. Good for them! I seem to be stuck in East Anglia, where in any one week, and sometimes in a single day, I switch between the identities of librarian, gardener, administrator, editor, tutor and poet. Variety is good for me because it prevents stagnation and I am often learning. On the other hand, life increasingly feels like a malfunctioning fairground ride. ‘Poet’ is the most difficult role to carve out time for, being the least in demand and without deadlines. I go through long phases of not reading or writing, then something nudges me back to the books and as soon as I start reading again I start having ideas. Like you, I compose in my head while moving between places and scribble first drafts in the middle of the night. The redrafting has to be done at a desk. My third collection wouldn’t have existed without a fortunately timed residency at Gladstone’s Library in 2022, which showed me that a fortnight of headspace can make the difference between doing it and not getting started at all.

How do you feel now you’re on the other side of your debut? Have you experienced any sense of limbo following its publication, or (dare I ask) had any thoughts in the direction of that difficult second album? 

GR: Contemporary poetry has so many “articles of faith” about which I’m a heretic. Big things like “Good Politics Makes Good Poetry”, but also silly little things like “Poetry Without Punctuation Is Innovative”. One of the most hallowed beliefs of “Poetry Church” seems to be “Poetry Comes In Collections”. Why, though? A poetry collection should have a minimum of 48 pages, according to the Poetry Book Society. It’s enshrined in the rules for the T.S. Eliot prize. So we’ve come to see it as normal. I don’t see why we should. My favourite “collections” – Prufrock (40), The Whitsun Weddings (46) – wouldn’t fit the criteria. And it just gives a licence to every Phil Space or Polly Filler to do an unrhyming sonnet-sequence on the contents of a museum, or the ditch at the bottom of their garden. So I determined, after my first pamphlet in 2006, that if I did publish a book it would be a “Selected Poems”. I know I haven’t earned that “accolade”. But I save everyone the usual palaver: debut (“promising”), awkward second collection (“consolidates the reputation”), third “project” collection (“a sustained meditation”), disappointing fourth collection (“returns to familiar territory”), etc.

Which is just a long-winded way of saying I’ve done nothing about writing a second collection, and I don’t feel much of a sense of limbo. Maybe if someone gives me a prize or something I’ll try and wake the Muse from her coma. But I can’t tell at the moment if I have a readership who’d want a second collection. What about you? What are your “plans moving forward”, as T.S. Eliot no doubt used to say?

RW: The inimitable John Clegg once said to me that when you start thinking in terms of a collection you start writing “corner poems” – the kind that fill a gap but could really do with being swept out. Project/concept collections rarely avoid this fate, because their scope is set before they’ve got off the ground. Surely that’s anathema to genuine creativity, which we still call “the Muse” for shorthand because it still takes us by surprise. We can foster conducive conditions, but the sources and workings of inspiration remain mysterious; we can’t control them.

I think the contemporary notion of the “poetry career” is damaging. “Poet” is not a profession, it’s a state of attention (see above) combined with a balance of linguistic/formal facility and practical application. The absorption of creative writing into academia has led people to believe there’s an instituted structure of progression in poetry as there is in law and medicine. There isn’t. A poet’s “trajectory” is something readers and critics discern in the body of work after the fact, not something a poet actively pursues (funders, please take note!). I greatly admire poets such as Alison Brackenbury and Miles Burrows, whose bibliographies reflect long phases of living without publishing and whose perceptions are sharpened by their engagement with the world. My only intention as far as poetry is concerned is to keep working at the equilibrium that leaves at least a part of me receptive and available should inspiration call. 

GR: I hope it does! Thanks for talking to me, Rebecca: it’s been a real pleasure.

Graeme Richardson grew up in Nottinghamshire, and now lives and work in Germany. He is an Anglican priest, a former Chaplain and Fellow of Brasenose College, Oxford, a frequent contributor to the Times Literary Supplement, and the Sunday Times’ poetry critic. His poetry collection Dirt Rich is published by Carcanet.

Rebecca Watts is the author of three poetry collections – The Met Office Advises Caution (2016), Red Gloves (2020) and The Face in the Well (2025) – and editor of Elizabeth Jennings: New Selected Poems (2019), all published by Carcanet. She currently lives in Cambridge, UK.

Donate to Poetry London

Be a part of the next 100 issues

To donate, please click on the button below, or send a cheque payable to ‘Poetry London’ to Poetry London, Goldsmiths, University of London, New Cross, London, SE14 6NW, UK.

Donate to Poetry London today

Subscribe to Poetry London

The autumn issue has been so popular that it’s now sold out – but take out a new subscription and you’ll begin with issue 113, our new Spring issue, due in March. A big thank you to our growing subscriber list for their support!

Subscribe today!